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True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others

 
Anonymous Coward
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11/17/2016 05:39 AM
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True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others
People always talk about change everywhere. They keep saying changes are needed, and they do indeed take place. But what are these changes? They are actually always the same struggle for power, money, honours... one lot pushes out the other so they can take their place. True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others. But how many people are actually seeking something other than power or the means to satisfy their desires and cravings? You might say, ‘Yes, but if we follow your advice, and only work at improving ourselves, at becoming examples, the world is such that we will stay where we are, we will remain obscure, on the lowest rung of the ladder, and nothing will change.’ What do you know to draw such conclusions? When you have truly become a source, a sun, even if you don’t want to govern others, even if you refuse to, others will come and forcibly place you at the top to govern them. If it hasn’t happened to you yet, it’s because you haven’t worked enough, you aren’t ready.

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grouphug

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11/17/2016 05:40 AM
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Re: True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others
enough role playing!
Anonymous Coward (OP)
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11/17/2016 05:43 AM
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Re: True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others
enough role playing!
 Quoting: Anonymous Coward 72140037


M'kay, bro

grouphug

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11/17/2016 06:24 AM
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Re: True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others
The 12 Labours of Hercules

The Twelve Labors are a series of archaic episodes connected by a later continuous narrative, concerning a penance carried out by Hercules, the greatest of the Greek heroes.

The goddess Hera, determined to make trouble for Hercules, made him lose his mind. In a confused and angry state, he killed his own wife and children.

When he awakened from his "temporary insanity," Hercules was shocked and upset by what he'd done. He prayed to the god Apollo for guidance, and the god's oracle told him he would have to serve Eurystheus, the king of Tiryns and Mycenae, for twelve years, in punishment for the murders.

As part of his sentence, Hercules had to perform twelve Labors, feats so difficult that they seemed impossible. Fortunately, Hercules had the help of Hermes and Athena, sympathetic deities who showed up when he really needed help. By the end of these Labors, Hercules was, without a doubt, Greece's greatest hero.

His struggles made Hercules the perfect embodiment of an idea the Greeks called pathos, the experience of virtuous struggle and suffering which would lead to fame and, in Hercules' case, immortality.

The traditional order of the labors is:

1. Slay the Nemean Lion and bring back its skin.

Initially, Hercules was required to complete ten labors, not twelve. King Eurystheus decided Hercules' first task would be to bring him the skin of an invulnerable lion which terrorized the hills around Nemea. Setting out on such a seemingly impossible labor, Hercules came to a town called Cleonae, where he stayed at the house of a poor workman-for-hire, Molorchus. When his host offered to sacrifice an animal to pray for a safe lion hunt, Hercules asked him to wait 30 days. If the hero returned with the lion's skin, they would sacrifice to Zeus, king of the gods. If Hercules died trying to kill the lion, Molorchus agreed to sacrifice instead to Hercules, as a hero.

When Hercules got to Nemea and began tracking the terrible lion, he soon discovered his arrows were useless against the beast. Hercules picked up his club and went after the lion. Following it to a cave which had two entrances, Hercules blocked one of the doorways, then approached the fierce lion through the other. Grasping the lion in his mighty arms, and ignoring its powerful claws, he held it tightly until he'd choked it to death.

Hercules returned to Cleonae, carrying the dead lion, and found Molorchus on the 30th day after he'd left for the hunt. Instead of sacrificing to Hercules as a dead man, Molorchus and Hercules were able to sacrifice together, to Zeus.

When Hercules made it back to Mycenae, Eurystheus was amazed that the hero had managed such an impossible task. The king became afraid of Hercules, and forbade him from entering through the gates of the city. Furthermore, Eurystheus had a large bronze jar made and buried partway in the earth, where he could hide from Hercules if need be. After that, Eurystheus sent his commands to Hercules through a herald, refusing to see the powerful hero face to face.

Many times we can identify Hercules in ancient Greek vase paintings or sculptures simply because he is depicted wearing a lion skin. Ancient writers disagreed as to whether the skin Hercules wore was that of the Nemean lion, or one from a different lion, which Hercules was said to have killed when he was 18 years old. The playwright Euripides wrote that Hercules' lion skin came from the grove of Zeus, the sanctuary at Nemea.

2. Slay the Lernaean Hydra

The second labor of Hercules was to kill the Lernean Hydra. From the murky waters of the swamps near a place called Lerna, the hydra would rise up and terrorize the countryside. A monstrous serpent with nine heads, the hydra attacked with poisonous venom. Nor was this beast easy prey, for one of the nine heads was immortal and therefore indestructible.

Hercules set off to hunt the nine-headed menace, but he did not go alone. His trusty nephew, Iolaus, was by his side. Iolaus, who shared many adventures with Hercules, accompanied him on many of the twelve labors. Legend has it that Iolaus won a victory in chariot racing at the Olympics and he is often depicted as Hercules' charioteer. So, the pair drove to Lerna and by the springs of Amymone, they discovered the lair of the loathsome hydra.

First, Hercules lured the coily creature from the safety of its den by shooting flaming arrows at it. Once the hydra emerged, Hercules seized it. The monster was not so easily overcome, though, for it wound one of its coils around Hercules' foot and made it impossible for the hero to escape. With his club, Hercules attacked the many heads of the hydra, but as soon as he smashed one head, two more would burst forth in its place! To make matters worse, the hydra had a friend of its own: a huge crab began biting the trapped foot of Hercules. Quickly disposing of this nuisance, most likely with a swift bash of his club, Hercules called on Iolaus to help him out of this tricky situation.

Each time Hercules bashed one of the hydra's heads, Iolaus held a torch to the headless tendons of the neck. The flames prevented the growth of replacement heads, and finally, Hercules had the better of the beast. Once he had removed and destroyed the eight mortal heads, Hercules chopped off the ninth, immortal head. This he buried at the side of the road leading from Lerna to Elaeus, and for good measure, he covered it with a heavy rock. As for the rest of the hapless hydra, Hercules slit open the corpse and dipped his arrows in the venomous blood.

Eurystheus was not impressed with Hercules' feat, however. He said that since Iolaus had helped his uncle, this labor should not count as one of the ten. This technicality didn't seem to matter much to anyone else: the ancient authors still give Hercules all of the credit. Even so, Pausanias did not think that this labor was as fantastic as the myths made it out to be: to him, the fearsome hydra was a big water snake.

3. Capture the Ceryneian Hind

For the third labor, Eurystheus ordered Hercules to bring him the Hind of Ceryneia. Ceryneia is a town in Greece, about fifty miles from Eurystheus' palace in Mycenae. A hind is a female red deer. Hercules set out on this adventure, and he hunted the deer for a whole year. At last, when the deer had become weary of the chase, she looked for a place to rest on a mountain called Artemisius, and then made her way to the river Ladon. Realizing that the deer was about to get away, Hercules shot her just as she was about to cross the stream. He caught the deer, put her on his shoulders and turned back to Mycenae. As Hercules hurried on his way, he was met by Diana and Apollo. Diana was very angry because Hercules tried to kill her sacred animal. She was about to take the deer away from Hercules, and surely she would have punished him, but Hercules told her the truth. He said that he had to obey the oracle and do the labors Eurystheus had given him. Diana let go of her anger and healed the deer's wound. Hercules carried it alive to Mycenae.

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grouphug

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11/17/2016 06:51 PM
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Re: True change will only happen when human beings start to become more honest, and noble, more in control of themselves and models for others
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11/18/2016 05:40 AM
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11/19/2016 03:42 AM
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