Energetic Sites

Original seed is not similar to natural archetypes which is never similar to modified lol

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Rujm el-Hiri Gilgal Refā'īm or Rogem Hiri) is an ancient megalithic monument consisting of concentric circles of stone with a tumulus at center.[1] It is located in the Israeli-occupied portion of the Golan Heights, some 16 kilometres (9.9 mi) east of the coast of the Sea of Galilee, in the middle of a large plateau covered with hundreds of dolmens.


Circle of stones has differing names variants of wheel of spirits
Archeologists day it’s pre-flood alignment. The hundreds of dolmens have been nicknamed portal tombs in the area linked to the giants.

Mount Hermon was said the place the nephilim were first procreated from fallen angels.

Dolmens were considered by some to be shelter from incoming celestial debris.

Primeval hill is the first place to emerge from infinite water in Egyptian telling. “Before two things”; creation itself was viewed in part as the development of multiplicity out of original oneness with eternity preceding in the time before two things. The cosmic waters was considered as a god and was prior to creation.
Primeval hills was potent throughout history and the people evoked it by creating mounds of earth or sand even into burial mounds. Becoming Ta-tenen the ‘Rising Land’. Into lotus stories....

The rise of differing types of man arose in the area; giants, nephilim, demigods, travelers, etc and where portals arose.

This is the representation of the resurrection and note the two triangles as doorways split in half in the primeval mound. The black apex and blue watery middle band and blue waters of the netherworld to the burial in the duat with participants total of 24. Remember 24 frames, lol
Ram's head goes with the faces.

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The theory of Forms or theory of Ideas[1][2][3] is a philosophical theory, concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas.[4] According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms",[5] are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Whether the theory represents Plato's own views is held in doubt by modern scholarship.[6] Nonetheless the theory is considered to be a classical solution to the problem of universals.

The meaning of the term (eidos), "visible form", and related terms (morphē), "shape",[7] and (phainomena), "appearances", from(phainō), "shine", Indo-European *bʰeh₂- or *bhā-[8] remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialized philosophic meanings. Plato used the terms eidos and ideas interchangeably.

Remembering Plato went into the forms in images topic and single images and when the single image becomes the image of a complex many headed beast and the many forms when images mingle and become single.

Platos a funny guy

“you can discover more about a person in an hour of play than a year of conversation.”