Why did God choose mary to become Jesus mother?

Yeah Peter and Paul I think
Opsss... no wait I'm getting this all mixed up.



Last Edited by DGN on 12/04/2019 10:34 PM

I'll add - She was a virgin.

Yes good explanation, no wonder the Church calls her 'God's mom'.


Last Edited by DGN on 12/04/2019 10:40 PM

family secrets

What do you mean by "the Church"?

Whatever your response was, it doesn't show up on my computer, if you can't say/spell it, don't respond at all, thank you.

Yeah, this about sums it up.

I guess you can't spell it out. How about this one. Show me where scripture says that Jesus and Michael are the same personage. Don't you know that Jesus created the angels?

Who does ?

And a little lamb that apparently followed Her to school one day.



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Last Edited by Toejamsoup on 12/05/2019 03:12 AM

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Jehovah only created Jesus, who created angels and everything else in heaven and earth.
"He delivered us from the authority of the darkness and transferred us into the kingdom of the Son of his love, 14 by means of whom we have our release by ransom, the forgiveness of our sins. 15 He is the image of the invisible God, the firstborn of all creation; 16 because by means of him all [other] things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All [other] things have been created through him and for him." Col1:13

What ever became of Mary's husband Joe (not Joseph Smith that guy isn't even in the bible)?

Please explain or show what translation the words I highlighted in red come from besides the nwt? every translation I read has firstborn over all creation and OTHER is missing

So what?

Jesus didn't liken her unto His mother so why does the false church call her the mother of god ( little g on purpose)

Jesus always existed He wasn't created! False theology you sound like a Mormon or Jehovah's Witness

nope,. Jesus was the firstborn of all creation. Read your Bible and quit believing lies

Update God.

Strong's Lexicon
[The Son]
Ὅς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] image
εἰκὼν (eikōn)
Noun - Nominative Feminine Singular
Strong's Greek 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

invisible
ἀοράτου (aoratou)
Adjective - Genitive Masculine Singular
Strong's Greek 517: Unseen, invisible. Invisible.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[the] firstborn
πρωτότοκος (prōtotokos)
Adjective - Nominative Masculine Singular
Strong's Greek 4416: First-born, eldest. From protos and the alternate of tikto; first-born.

over all
πάσης (pasēs)
Adjective - Genitive Feminine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

creation.
κτίσεως (ktiseōs)
Noun - Genitive Feminine Singular
Strong's Greek 2937: From ktizo; original formation.





Strong's Lexicon
For
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

all things
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

were created,
ἐκτίσθη (ektisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

[things] in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανοῖς (ouranois)
Noun - Dative Masculine Plural
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

visible
ὁρατὰ (horata)
Adjective - Nominative Neuter Plural
Strong's Greek 3707: Visible. From horao; gazed at, i.e. capable of being seen.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

invisible,
ἀόρατα (aorata)
Adjective - Nominative Neuter Plural
Strong's Greek 517: Unseen, invisible. Invisible.

whether
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

thrones
θρόνοι (thronoi)
Noun - Nominative Masculine Plural
Strong's Greek 2362: From thrao; a stately seat; by implication, power or a potentate.

or
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

dominions
κυριότητες (kyriotētes)
Noun - Nominative Feminine Plural
Strong's Greek 2963: From kurios; mastery, i.e. rulers.

or
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

rulers
ἀρχαὶ (archai)
Noun - Nominative Feminine Plural
Strong's Greek 746: From archomai; a commencement, or chief.

or
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

authorities.
ἐξουσίαι (exousiai)
Noun - Nominative Feminine Plural
Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

All things
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

were created
ἔκτισται (ektistai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

through
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

for
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Cross References
Psalm 89:27
I will indeed appoint him as My firstborn, the highest of the kings of the earth.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:18
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father's side, has made Him known.

John 14:9
Jesus replied, "Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, 'Show us the Father'?

Romans 8:29
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

2 Corinthians 4:4
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

1 Timothy 1:17
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

Hebrews 11:27
By faith Moses left Egypt, not fearing the king's anger; he persevered because he saw Him who is invisible.

You don't understand this is the church?