Shin Buddhism and “practiceless practice” for a degenerate era

"Shinran's thought was strongly influenced by the doctrine of Mappo;, a largely Mahayana eschatology which claims humanity's ability to listen to and practice the Buddha-Dharma (the Buddhist teachings) deteriorates over time and loses effectiveness in bringing individual practitioners closer to Buddhahood. This belief was particularly widespread in early medieval China and in Japan at the end of the Heian. Shinran, like his mentor Honen, saw the age he was living in as being a degenerate one where beings cannot hope to be able to extricate themselves from the cycle of birth and death through their own power, or "jiriki." For both Honen and Shinran, all conscious efforts towards achieving enlightenment and realizing the Bodhisattva ideal were contrived and rooted in selfish ignorance; for humans of this age are so deeply rooted in karmic evil as to be incapable of developing the truly altruistic compassion that is requisite to becoming a Bodhisattva.

Due to his awareness of human limitations, Shinran advocates reliance on "tariki," or "other power" -- the power of Amitabha (Japanese Amida) made manifest in his Primal Vow -- in order to attain liberation. Shin Buddhism can therefore be understood as a "practiceless practice," for there are no specific acts to be performed such as there are in the "Path of Sages" (the other Buddhist schools of the time that advocated 'jiriki' ['self-power']). In Shinran's own words, Shin Buddhism is considered the "Easy Path" because one is not compelled to perform many difficult, and often esoteric, practices in order to attain higher and higher mental states."

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