Modern Life is a Death Cult. Understanding our enemy and our capacity to resist

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I bet most of you can relate to a thought that crosses my mind a lot lately. That modern life is sitting locked in a room with a bunch of schizophrenics and being forced to pretend not only to share but to celebrate their delusions and hallucinations. And while seated in these chambers amongst such people, should you ever notice falsehoods and inconsistencies, should you ever even think about speaking out in opposition to such madness, you are mocked and shamed until you reaffirm your obsequious commitment to accepting such grotesque fiction as truth.

In understanding the nature of the immense forces set against us, we must start out with two precepts that have become increasingly apparent as this psyop continues. One is that none of this can no longer be even remotely attributed to incompetence or to the notion that those who pull the strings really care about our health and well-being. And two, that in order to really understand life in the modern world is be under no illusions regarding what it truly is, a luciferian inversion of everything grounded in truth, rationality and the natural order of the universe. That modern life is a death cult, nearly every single aspect of which is geared toward your spiritual bankruptcy, your psychological ruination, and your physical disrepair. And rest assured that no matter how well we behave, no matter how much we comply with their dictates, this assault will not stop, that these people will never stop until they have full control over everything we think, everything we say, everything we do.

Consider this passage from the Gulag Archipelago as Solzchenitzsyn describes the regret of those who labored under similar illusions as do we not only by underestimating the wickedness of the enemy but our capacity to resist them as well:

“And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand?… The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin’s thirst, the cursed machine would have ground to a halt! If…if…We didn’t love freedom enough. And even more – we had no awareness of the real situation…. We purely and simply deserved everything that happened afterward.”