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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
(OP) User ID: 16476021 United States 05/09/2020 01:00 PM Report Abusive Post Report Copyright Violation | [link to www.khmertimeskh.com (secure)] Another relic uncovered at Kandal Srah Srang temple Archaeologists from the Apsara Authority yesterday unearthed a large stone sculpture of a turtle during its excavation project at the Kandal Srah Srang temple of Siem Reap province’s Angkor Archaeological Park. The artefact joins the list of recent discoveries made by the authority this month On Monday, the Apsara Authority uncovered several artefacts: two metal tridents – one of which was intact while the other was broken, crystal stones and a large sculpture of a dragon head. Chea Socheat, director of the excavation project in Kandal Srah Srang temple, said the turtle sculpture bore no distinct patterns, except for a square impressed on its shell. Really nice feedback of world turtle |
Coming Into Existence
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Coming Into Existence
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Coming Into Existence
(OP) User ID: 16476021 United States 05/09/2020 05:31 PM Report Abusive Post Report Copyright Violation | [link to www.sciencenews.org (secure)] Human beings have a superpower — sweating. When temperatures rise, beads of sweat exude from our pores and evaporate, releasing energy that cools the skin and keeps our bodies from overheating. This self-cooling mechanism has helped humans spread to every hot and humid corner of the globe. But that sweating superpower has a theoretical upper limit: When it gets too hot and humid, the laws of physics inhibit sweat from cooling skin. That limit is hit when a bulb thermometer wrapped in a wet towel (a measure of heat and humidity known as “wet-bulb” temperature) reads 35° Celsius, or 95° Fahrenheit. Even the fittest human supplied with unlimited water would probably die after a few hours in these conditions. Scientists have thought that this temperature extreme occurs rarely, if ever, on Earth. But as the globe warms, wet-bulb temperatures around 35° C could become more common toward the end of the century in certain regions, endangering hundreds of millions of people, recent climate simulations suggest (SN: 8/2/17). It turns out we won’t have to wait that long. An analysis of global weather station data shows that this human survivability limit has been briefly surpassed at least a dozen times in the last four decades at sites along the Persian Gulf and Indus River Valley in India and Pakistan, researchers report May 8 in Science Advances. Slightly lower, but still dangerous, wet-bulb temperatures are increasingly familiar features of summer across larger swaths of the Middle East, South Asia and the U.S. Gulf Coast, the study shows. |
Coming Into Existence
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Coming Into Existence
(OP) User ID: 16476021 United States 05/09/2020 06:43 PM Report Abusive Post Report Copyright Violation | Why did you put it on? - I was meant to. What does that mean? I don't know, but don't you think it's weird that I can't get it off either? Whoa. Wait, wait, wait! Ow! Ow, ow! Jeremy, my finger's still attached! Sorry, sorry, but what's that? Maybe... Hebrew or Aramaic? That wasn't there before. What? OK, wait. Your... Your finger made this word appear? Dictionaries. We need dictionaries people. I know why Bulshar is in the Ghost River Triangle. Perfect Nose Kate read my cards. I'm apparently Tarot twins with Bulshar. We think these are the cards he wanted. First, the past. The devil, because yeah our family's taken a whole metric shit-tonne from that demon-bag. The next card represents the present. Bulshar wants the tower. Well, that's obviously a Wang metaphor. Kate says that represents darkness and destruction. Yeah, like I said, Bulshar's wang. But if he gets it, his future is gonna be... Make out city? Um, is this about Bulshar's wang? It's the first two lovers who ever... The first first lovers, guys. The first two to grab some birds and rub 'em on their bees. Season one, episode one of Boneland. So the couple normally referred to as Adam and Eve. OK, so, the devil... the tower... - Adam and Eve. - Paradise! Jeremy! You dunked on my mic drop, man. No, it's Arabic, on the ring. It means Garden of Paradise. - What? - That's what he's after. OK, so I had negligent hippie parents and I smoked cigarettes behind church instead of ever going in but is paradise supposed to be in North America? In the fudging Ghost River Triangle no less? Juan Carlo said this was sanctuary, right? That's why. - He's looking for the Garden. - No. He's not looking for the Garden of Eden. He already found it. [link to subslikescript.com (secure)] |
Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
(OP) User ID: 16476021 United States 05/11/2020 04:23 PM Report Abusive Post Report Copyright Violation | They brought Khonsu, the Expeller of Demons, to the chamber of Bent-reshy, the little sister of the Great Royal Wife; and he made a magical protection over her. Lo, there happened a wonder and a marvel, for she was well and whole in a moment. Then the spirit, who had been in her, spoke in the presence of Khonsu, the Expeller of Demons, "Thou hast come in peace, O great God, Expeller p. 17 of Demons. Bekhten is thy city, its people are thy slaves. I bow before thee, for I also am thy slave. I will go to that place from which I came that thy heart may have peace. But ere I go, let the Majesty of Khonsu give command that a holy day be made for me by the prince of Bekhten." When he had heard these words, Khonsu, the Expeller of Demons, inclined his head to the priest and said, "Let the prince of Bekhten make a great sacrifice for this spirit." The prince of Bekhten, and his soldiers and his courtiers heard the voices of the spirit and of the god, and they trembled and were exceedingly afraid. They obeyed the command of the god and prepared a great sacrifice for Khonsu, the Expeller of Demons, and for the spirit that came out of Bent-reshy, the little sister of the Great Royal Wife, the daughter of the prince of Bekhten. And they made a holy day with offerings, sacrifices, and libations. So the spirit, in the form of a Shining One, went his way in peace out of the land of Bekhten, and he went whithersoever it pleased him, as Khonsu, the Expeller of Demons, had commanded. The prince of Bekhten was glad and his heart rejoiced, and all the people rejoiced also that the spirit had been driven out of Bent-reshy and out of the land of Bekhten. But in the midst of p. 18 his joy and gladness, fear came upon the heart of the prince of Bekhten lest the spirit should return and take up his abode again in the land, when Khonsu, the Expeller of Demons, had departed. He took counsel with himself and said, "I will keep Khonsu, the Expeller of Demons, in Bekhten. I will not let him return to Egypt." So Khonsu, the Expeller of Demons, remained three years, four months, and five days in Bekhten, for the prince of Bekhten would not let him go. And at the end of that time the prince of Bekhten lay upon his bed at night and slept, and while he slept a vision passed before his eyes. He dreamed that he stood before the shrine of Khonsu, the Expeller of Demons; the great doors of the shrine were folded back and the god came forth, stepping out between the doors. He changed into the form of a hawk with feathers of gold, burnished and beautiful, and soared high into the air with wings outspread, and like an arrow he darted towards Egypt. When the prince of Bekhten awoke, he was exceedingly afraid, for he feared the wrath of the Gods. And he sent for the priest of Khonsu, the Expeller of Demons, and said to him, "The god is estranged from us, he has returned to Egypt. Let his chariot also return to Egypt." The prince of Bekhten gave command that the god should be taken back to Egypt, and he loaded the god with gifts. Great and numerous were p. 19 the gifts of all manner of beautiful things that the prince of Bekhten gave to Khonsu, the Expeller of Demons. |
Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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Coming Into Existence
(OP) User ID: 16476021 United States 05/11/2020 04:37 PM Report Abusive Post Report Copyright Violation | [link to en.wikipedia.org (secure)] The theory of Forms or theory of Ideas[1][2][3] is a philosophical theory, concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas.[4] According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms",[5] are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Whether the theory represents Plato's own views is held in doubt by modern scholarship.[6] Nonetheless the theory is considered to be a classical solution to the problem of universals. The meaning of the term (eidos), "visible form", and related terms (morphē), "shape",[7] and (phainomena), "appearances", from(phainō), "shine", Indo-European *bʰeh₂- or *bhā-[8] remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialized philosophic meanings. Plato used the terms eidos and ideas interchangeably. |
Coming Into Existence
(OP) User ID: 16476021 United States 05/11/2020 04:38 PM Report Abusive Post Report Copyright Violation | The name of the text means The First Thought which is in Three Forms (or The Three Forms of the First Thought), and appears to have been rewritten at some point to incorporate Sethian beliefs, when originally it was a treatise from another Gnostic sect. Unusually, the text is in the form of an explanation of the nature of cosmology, creation, and a docetic view of Jesus, in the first person. That is, the text is written as if the writer is God, the three-fold first thought. Like most Gnostic writing, the text is extremely mystical, more so for being in the first person. Totem pole Triple |
Coming Into Existence
(OP) User ID: 16476021 United States 05/11/2020 04:40 PM Report Abusive Post Report Copyright Violation | [link to en.wikipedia.org (secure)] Quoting: Coming Into Existence The theory of Forms or theory of Ideas[1][2][3] is a philosophical theory, concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas.[4] According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms",[5] are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Whether the theory represents Plato's own views is held in doubt by modern scholarship.[6] Nonetheless the theory is considered to be a classical solution to the problem of universals. The meaning of the term (eidos), "visible form", and related terms (morphē), "shape",[7] and (phainomena), "appearances", from(phainō), "shine", Indo-European *bʰeh₂- or *bhā-[8] remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialized philosophic meanings. Plato used the terms eidos and ideas interchangeably. |
Coming Into Existence
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Coming Into Existence
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Coming Into Existence
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